Results for 'Faleh Ali Al-Qahtani'

969 found
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  1.  6
    Enhancing Emergency Response: The Role of Collective Competence in Epidemiological Teams for Effective Laboratory Data Collection and Analysis.Nuha Alghamdi, Mohra Alshedukhi, Bashayr Abudahsh, Wafa Hamad Alshedoukhi, Mohammed Saad Alghamdi, Hamda Saad Alotaibi, Faraj Moedh M. Alamer, Faleh Ali Al-Qahtani & Fatima Mohammed Al Shamri - forthcoming - Evolutionary Studies in Imaginative Culture:486-494.
    Background: Health systems globally face ncreasing challenges from health crises and epidemic threats, necessitating the pivotal role of epidemiological teams in emergency response. This study investigates the significance of collective competence within these teams, focusing on their ability to collect, analyze, and manage laboratory data effectively. Methods: A cross-sectional descriptive study design was used to survey epidemiological teams in Saudi Arabia. A structured questionnaire was developed based on existing literature and distributed electronically to participants. Data analysis was performed using the (...)
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  2.  2
    The Role of Women in Safeguarding Societal Intellectual Frameworks.Meriem Attia Bouziane & Reema Bint Ali Mohammad Al-Qahtani - forthcoming - Evolutionary Studies in Imaginative Culture:446-452.
    This paper attempts to highlight the intellectual role of women in Islamic social history through its various eras and to measure the extent of their awareness of the issues brought about by modernity and urbanization. The paper also shows the constructive and active role of women at the same time, which the values of globalization today try to obscure by assimilating women into the concepts of globalization and modernity.
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  3.  50
    Validation of Subjective Well-Being Measures Using Item Response Theory.Ali Al Nima, Kevin M. Cloninger, Björn N. Persson, Sverker Sikström & Danilo Garcia - 2020 - Frontiers in Psychology 10.
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  4.  32
    Discourse markers of Moo in Iraqi colloquial language.Mohammed Ahmed Ali Al Fuadi - 2020 - Discourse Studies 22 (5):539-552.
    This research analyses Moo in the colloquial Iraqi Language discourse marker. Marker co-occurrences are noteworthy features. This focuses on the study of the emotive and textual functions of Moo’s co-occurrences. It has been found that there are seven functions co-occurring with Moo’s that always appear in conjunction with different grammatical structures syntax on the different speech situations. The co-occurrences were used in emotional functions to show denial, causes, inhibition, rebuke, circumstantial, exemplary and questioning. Within one utterance, these markers can occur (...)
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  5. al-Baynīyah fī al-akādīmyā al-ʻArabīyah wa-al-Islāmīyah min al-ikhtibār al-tiqanī ilá al-masʼūlīyah al-ḥaḍārīyah: al-ʻulūm al-dīnīyah wa-al-ʻulūm al-insānīyah wa-al-ijtimāʻīyah unmūdhajan.ʻAlī al-Ṣāliḥ Mūlá - 2023 - Bayrūt: Muʼminūn Bi-lā Ḥudūd lil-Nashr wa-al-Tawzīʻ.
     
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  6.  1
    The Meaning of Being a ‘Good Nurse’ in the ICU During the COVID‐19 Pandemic.Ali Al Haddad, Anne Arber, Anna Cox & Ann Gallagher - 2025 - Nursing Inquiry 32 (1):e12694.
    Intensive care unit (ICU) nurses were at the forefront of patient care during the coronavirus (COVID‐19) pandemic. To date, no studies have explored what it meant to be a ‘good nurse’ in this unique and challenging context. As such, the aim of this study was to construct the meaning of the ‘good nurse’ in ICUs during a pandemic. Semi‐structured interviews were conducted with 25 ICU nurses from three ICUs in Kuwait, who had worked during the COVID‐19 pandemic. The data were (...)
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  7.  4
    The Ethical Responsibilities of Researchers in Light of the Technological Advancement and Artificial Intelligence Methods: A Case Study of Management Ph.D. Researchers at Midocean University.Ahmed Farouk Aly Mohammed, Sarah Homoud Al-Himali Al-Kahtani & Sarah Mubarak Mohammed Al-Dossary - forthcoming - Evolutionary Studies in Imaginative Culture:194-218.
    This study aimed to assess the integration, ethical considerations, and governance of artificial intelligence (AI) within the PhD programs at Midocean University. It specifically sought to understand PhD researchers' perceptions and attitudes towards AI and identify areas for enhancement in AI-related policies and educational initiatives. A descriptive analytical approach was adopted, utilizing an electronic questionnaire distributed to 105 PhD researchers, with 54 completing the survey. The questionnaire was designed to measure various aspects of AI usage, ethical concerns, and governance practices. (...)
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  8.  8
    Ḍawābiṭ al-tajdīd fī al-fikr al-Islāmī bayna al-aṣālah wa-al-muʻāṣarah: al-baḥth al-fāʼiz bi-al-jāʼizah al-tashjīʻīyah li-ʻām 2021, waqf al-fanjarī naẓārat raʼīs hayʼat qaḍāyā al-dawlah.Sayyid ʻAlī al-Sayyid Muḥammad - 2022 - al-Iskandarīyah: Dār al-Taʻlīm al-Jāmiʻī.
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  9. al-Ṭarīq al-Dhahabī ilá aʻmāq al-insān ḥaythu nuqishat al-ḥaqāʼiq al-khālidah lil-ḥayāh: al-nuskhah al-ʻArabīyah.al-Ṣāfī Muʼmin ʻAlī - 2012 - [Casablanca?]: al-Ṣāfī Mūmin ʻAlī.
     
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  10.  70
    Assessment of knowledge about biobanking among healthcare students and their willingness to donate biospecimens.Leena Merdad, Lama Aldakhil, Rawan Gadi, Mourad Assidi, Salina Y. Saddick, Adel Abuzenadah, Jim Vaught, Abdelbaset Buhmeida & Mohammed H. Al-Qahtani - 2017 - BMC Medical Ethics 18 (1):32.
    Biobanks and biospecimen collections are becoming a primary means of delivering personalized diagnostics and tailoring individualized therapeutics. This shift towards precision medicine requires interactions among a variety of stakeholders, including the public, patients, healthcare providers, government, and donors. Very few studies have investigated the role of healthcare students in biobanking and biospecimen donations. The main aims of this study were to evaluate the knowledge of senior healthcare students about biobanks and to assess the students’ willingness to donate biospecimens and the (...)
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  11.  5
    Similarity of Narrations in Interpreting the Verses of Rulings (Verses of Worship as a Model).Fatimah Hassoon Abd Ali Salman & Haider Chachan Abdali Al-Zaiadi - forthcoming - Evolutionary Studies in Imaginative Culture:1568-1575.
    The subject of this study was chosen with the aim of reaching the integrity and authenticity of the narrations that reveal the interpretive meaning in the vocabulary of the Qur’an. Therefore, it is known that jurists and researchers face many problems in correcting the narrations related to the legal rulings. It is necessary to stop at correct or reliable narrations because they contribute to revealing the legal ruling. They are of higher importance if they are related to the jurisprudence of (...)
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  12.  31
    Jughrāfīyat al-Andalus wa-Urubbā Min Kitāb al-Masālik wa-l-MamālikJughrafiyat al-Andalus wa-Urubba Min Kitab al-Masalik wa-l-Mamalik.Anwar G. Chejne, Abū ʿUbayd al-Bakrī, ʿAbd al-Rahmān ʿAlī al-Hajjī, Abu Ubayd al-Bakri & Abd al-Rahman Ali al-Hajji - 1969 - Journal of the American Oriental Society 89 (2):454.
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  13.  23
    A multicenter survey of factors influencing knowledge, attitude and behavior of dentists towards blood borne virus infected patients and associated infection control guidelines.Ahsan SyedHammad, Alanazi KhalidJamal Howran, Al-Qahtani ZainaHaif, Turkistani SaharAdnan, Siblini MohammadRiad & Al-Arabi Marwan - 2016 - Journal of Education and Ethics in Dentistry 6 (2):78.
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  14.  20
    Mafāhīm tarbīyat al-insān al-jadīd ʻinda Fatḥ Allāh Kūlan wa-mukhrajātuhā al-ʻilmīyah.Sārah ʻAlī al-Wahīdī Ismāʻīl - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  15.  3
    Tolerance Temper in the Prophets’ Calling with their People The Prophet Muhammad, May God Bless Him and Grant Him Peace, Is A Model.Dr Hassan Muhammad Ali Al Ayoub Asiri - forthcoming - Evolutionary Studies in Imaginative Culture:494-501.
    In this research, I tried to collect and study Qur’anic verses related to the topic of tolerance temper in the prophets’ calling to their people, through the calling of the Prophet Muhammad, may God bless him and grant him peace, to his people. At the end of the research, it concluded with results, the most prominent of which were: that the Holy Qur’an is the constitution of morals and etiquettes, and it includes sublime etiquettes and refined morals, and that the (...)
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  16.  6
    al-Qawāʻid al-uṣūlīyah al-muʼaththirah fī fiqh al-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: dirāsah uṣūlīyah taṭbīqīyah.Nāṣir ibn ʻAlī al-ʻAlī Ghāmidī - 2015 - al-Riyāḍ: Muʼassasat al-Durar al-Sanīyah lil-Nashr.
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  17. Dawr al-qaḍāʼ fī daʻm thaqāfat al-mujtamaʻ al-madanī: ḥalaqāt niqāshīyah.Saad Eddin Ibrahim, Aḥmad Ṣubḥī Manṣūr & ʻAlī al-Dīn Hilāl (eds.) - 1997 - al-ʻAjūzah [Giza]: Dār al-Amīn.
     
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  18.  35
    Gems from past: Neuroprotective effects of Bhilawinol and Anacardic acid against Glutamate-induced excitotoxicity in PC-12 cells.Rukhsana Nawaz, Faisal Khan, Amina Hassan, Nailah Mahmood, Heba Ahmed Naser, Alia Ali Al Shamali & Fadwa Al Mughairbi - 2019 - Frontiers in Human Neuroscience 13.
  19.  3
    Tolerance Temper in The Prophets’ Calling with Their People the Prophet Ibrahim, may God bless him and grant him peace, is a model.Hassan Muhammad Ali Al Ayoub Asiri & Khaled Muhammad Saleh Al-Shahrani - forthcoming - Evolutionary Studies in Imaginative Culture:803-811.
    In this research, I tried to collect and study Qur’anic verses related to the topic of tolerance temper in the prophets’ calling to their people, through the calling of the Prophet Ibrahim, may God bless him and grant him peace, to his people. At the end of the research, it concluded with results, the most prominent of which were: that the Holy Qur’an is the constitution of morals and etiquettes, and it includes sublime etiquettes and refined morals, and that the (...)
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  20.  58
    Precaution : Do Not Proceed.Ahmed B. Al-Khafaji, Ali Moughania & Mohammed Al-Saadi - 2015 - American Journal of Bioethics 15 (1):23-25.
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  21. Falsafat al-taṣawwuf: min khilāl al-nashʼah wa-al-taṭawwur.Dāwūd ʻAlī al-Fāḍil Fāʻūrī - 2000 - ʻAmmān: Dār Zahrān. Edited by ʻAbd al-Raḥīm Muḥammad Salwādī.
     
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  22. Dalīl al-anām ilá ṭarīq al-salām.Muḥammad ibn ʻAlī al-Ḥamzī Farrān - 2003 - Ṣanʻāʼ: al-Hayʼah al-ʻĀmmah lil-Kitāb.
     
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  23.  2
    (1 other version)Protecting Intellectual Property Rights in Civil Legislation: A Comparative Study Between French Civil Law and Iraqi Civil Law.Fatima Abdul Rahim Ali Al-Musallamawi & Mona Muhammad Kazem Abbas Al-Dulaimi - forthcoming - Evolutionary Studies in Imaginative Culture:156-176.
    This study deals with the protection of intellectual property rights in French and Iraqi civil law. This is because the literary and life creativity in Iraq is declining, it is difficult to invest money in new things, and the number of people who comply with the artificial laws made since 2003 is increasing, and secondly, another reason, people's ignorance of the existing laws in Iraq. Iraq, so it is necessary. In each legislation, legal mechanisms are used to promote media and (...)
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  24.  28
    Severe Acute Respiratory Infections With Influenza and Noninfluenza Respiratory Viruses: Yemen, 2011-2016.Mohammad Abdullah Al Amad, Ali Ali Al Mahaqri, Abdulwahed Abdulgabar Al Serouri & Yousef S. Khader - 2019 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 56:004695801985073.
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  25. al-Majmūʻ al-mushtamil ʻalá Sharḥ Quṭb al-Dīn Maḥmūd ibn Muḥammad al-Rāzī... lil-Risālah al-shamsīyah fī al-manṭiq, taʼlīf Najm al-Dīn ʻUmar ibn ʻAlī al-Qazwīnī al-maʻrūf bi-al-Kātibī..., wa-ʻalá Ḥāshiyat al-muḥaqqiq al-Sayyid al-Sharīf ʻAlī ibn Muḥammad al-Jurjānī..., wa-ʻalá Ḥāshiyat al-ʻAllāmah ʻAbd al-Ḥakīm al-Siyālkūtī, wa-ḥāshiyat al-ʻAllāmah al-Dasūqī,... wa-ḥāshiyat al-Jalāl al-Dawwānī nafaʻa Allah bihim.Quṭb al-Taḥtānī, Muḥammad ibn Muḥammad, ʻAlī ibn Muḥammad Jurjānī, Maḥmūd al-Imām Manṣūrī, ʻAbd al-Ḥakīm ibn Shams al-Dīn Siyālkūtī, ʻAlī ibn ʻUmar Qazwīnī, Muḥammad ibn Aḥmad ibn ʻArafah Dasūqī & Muḥammad ibn Asʻad Dawwānī (eds.) - 1905 - [Cairo]: al-Maṭbaʻah al-Amīrīyah.
     
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  26.  7
    al-Falsafah wa-al-tajdīd: al-taḥayyuz al-aydiyūlūjī, al-ʻalmānīyah, tashaẓẓī al-huwīyah.ʻAlī ʻAbd al-Hādī Murhij - 2021 - al-Baṣrah: Shahrayār.
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  27.  11
    Avicenna's Allegory on the soul: an Ismaili interpretation: an Arabic edition and English translation of ʻAlī b. Muḥammad b. al-Walīd's al-Risāla al-mufīda.ʻAlī ibn Muḥammad ibn al-Walīd - 2016 - London: I. B. Tauris Publishers, in association with The Institute of Ismaili Studies. Edited by Wilferd Madelung, Toby Mayer & ʻAlī ibn Muḥammad ibn al-Walīd.
    The Persian philosopher Ibn Sina (d. 1037), known in Europe as Avicenna, was arguably the greatest master of Aristotelian thought in the Muslim world. The symbolical 'Poem on the Soul' (Qasidat al-nafs), which portrays all earthly human souls as in temporary exile from heaven, is traditionally attributed to Avicenna, and was received with enthusiasm by its commentators. A highly significant commentary on the Qasida was written by?Ali b. Muhammad b. al-Walid (d. 1215 CE), a major early representative of the Tayyibi (...)
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  28. (1 other version)Al-Fikr Al-Tarbawi Inda Ibn Khaldun Wa-Ibn Al-Azraq.Abd Al-Amir Shams Al-Din, Muhammad Ibn Ali Ibn Al-Azraq & Ibn Khaldun - 1984 - Dar Iqra.
     
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  29. ʻIlm al-nafs al-Ẓāhirī ʻinda Ibn Ḥazm.al-Sayyid ʻAlī Shitā - 2001 - Lūrān, al-Iskandarīyah: al-Maktabah al-Miṣrīyah.
  30. al-Dhunūb wa-atharuhā al-sayyiʼ ʻalā al-afrād wa-al-mujtamaʻāt wa-al-shuʻūb.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1992 - [Saudi Arabia]: Dār al-Sharīf lil-Nashr wa-al-Tawzīʻ. Edited by Ibrāhīm ibn ʻAbd Allah Mūsá Ḥāzimī.
     
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  31. Talk̲h̲īṣ-i Minhāj al-qāṣidīn: tazkiyah- i nafs aur ʻilm-i āk̲h̲lāq ka darsī matan.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 2023 - Lāhaur: Kitāb Sarāʼe. Edited by Abū al-Dardāʼ Muḥammad Zakariyā.
     
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  32. al-Muqābasāt.Abū Ḥayyān al-Tawḥīdī & ʻAlī ibn Muḥammad - 1970 - Baghdād: Maṭbaʻat al-Irshād. Edited by Muḥammad Tawfīq Ḥusayn.
  33. (1 other version)Mukhtaṣar minhāj al-qāṣidīn.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1961 - Edited by Ibn Qudāmah al-Maqdisī & Aḥmad ibn ʻAbd al-Raḥmān.
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  34. al-Ẓāhirīyah al-ʻArabīyah.al-Sayyid ʻAlī Shitā - 2001 - Lūrān, al-Iskandarīyah: al-Maktabah al-Miṣrīyah.
    al-kitāb 1. al-Nasq al-ʻilmī lil-manẓūr al-ẓāhirī lil-ʻulūm al-ijtimāʻīyah -- al-kitāb 2. [Taṭbīqāt al-nasq al-ʻilmī lil-manẓūr al-ẓāhirī fī majāl al-ʻulūm al-ijtimāʻīyah].
     
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  35. Jamʻ al-wasāʼil fī sharḥ al-Shamāʼil.Qārī al-Harawī & ʻAlī ibn Sulṭān Muḥammad - 2019 - al-Riyāḍ: Dār Ibn al-Qayyim lil-Nashr wa-al-Tawzīʻ. Edited by Muḥammad Ḥusayn Dimyāṭī.
     
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  36. al-Muʻtazilah fursān ʻilm al-kilām: uṣūl al-falsafah al-Islāmīyah.ʻIṣām al-Dīn Muḥammad ʻAlī - 1997 - [al-Iskandarīyah]: Munshaʼat al-Maʻārif bi-al-Iskandarīyah.
    Falsafat wa-ḥayāt Abī Hāshim al-Jubbāʼī wa-madrasatuh -- al-Tawallud ʻinda al-Muʻtazilah.
     
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  37.  9
    al-Ḥurrīyah khārij al-ḥurrīyah: siḥr al-laḥẓah.... raqṣat al-mawt.ʻAlī Abū al-Rīsh - 2018 - Dubayy, al-Imārāt al-ʻArabīyah al-Muttaḥidah: Midād lil-Nashr wa-al-Tawzīʻ.
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  38.  12
    Māhir ʻAbd al-Qādir Muḥammad, muʻalliman wa-rāʼidan wa-faylasūfan.Māhir ʻAbd al-Qādir Muḥammad ʻAlī - 2019 - al-Qāhirah: Rāwafid lil-Nashr wa-al-Tawzīʻ. Edited by Hānī ʻAbd al-Wahhāb Marʻashlī & Maḥmūd Duwayr.
    al-Juzʼ al-awwal. Dirāsāt fī al-manṭiq wa-falsafat al-ʻulūm -- al-juzʼ al-thānī. Dirāsāt fī al-manhaj wa-al-ʻilm al-ʻArabī.
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  39. ʻIlm al-ijtimāʻ al-Ẓāhirī ʻinda Ibn Ḥazm.al-Sayyid ʻAlī Shitā - 2001 - Lūrān, al-Iskandarīyah: al-Maktabah al-Miṣrīyah.
  40. al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah.Muḥammad ibn ʻAlī al-Aḥmadī - 2023 - In Muḥammad ibn ʻAlī Aḥmadī (ed.), Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī. Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
     
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  41. al-Asālīb al-Nabawīyah fī tarbīyat al-shabāb.Maḥmūd ʻAbd al-Hādī Dusūqī ʻAlī - 2012 - Makkah: Rābiṭat al-ʻĀlam al-Islāmī, al-Idārah al-ʻĀmmah lil-Iʻlām wa-al-Thaqāfah, Idārat al-Thaqāfah wa-al-Nashr.
     
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  42.  11
    al-Kitāb al-muʻtabar fī al-ḥikmah al-ilāhiyah.Abū al-Barakāt Hibat Allāh ibn ʻAlī - 2023 - al-Qāhirah: al-Dār al-Thaqāfah lil-Nashr. Edited by Yūsuf Ṣiddīqī.
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  43.  8
    al-Fikr al-siyāsī ʻinda al-Imām al-Ghazzālī.Nādir Bā Bakr al-Ṣiddīq ʻAlī - 2011 - Wad Madanī: Jāmiʻat al-Jazīrah, Maʻhad Islām al-Maʻrifah (Imām).
    Ghazzālī, 1058-1111; political thoughts.
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  44. Min al-ḥaqāʼiq al-Quddūsīyah fī al-Ḥikam al-Muḥammadīyah al-Shāfiʻīyah li-Sayyidī wa-Shaykhī al-ʻĀrif billāh al-Sayyid Muḥammad ʻĪd al-Shāfiʻī, qaddasa Allāh sirrah.ʻAbd Allāh ʻAbd al-Majīd Muḥammad ʻAlī - 2016 - [Cairo]: [Publisher Not Identified].
     
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  45. Kayd al-Shayṭān li-nafsihi qabla khalq Ādam, ʻalayhi al-salām: wa-maʻahu bayān madhāhib al-firaq al-ḍāllah.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1999 - al-Qāhirah: Maktabat Ibn Taymīyah. Edited by Ibn al-Mandūh & Abū al-Ashbāl Ḥasan ibn Amīn.
     
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  46. Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā.ʻAlī ibn Sālim ibn Maḥmūd al-Rawāḥī - 2022 - In ʻAlī ibn Sālim ibn Ḥammūd Rawāḥī (ed.), Taḥtawī Hadhihi al-Majmūʻah ʻAlī arbaʻ kutub: al-Manṭiq al-Islāmī, Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā, al-Ilḥād fī mīzān al-fiṭrah wa-al-ʻaql, Iḥāʼāt min Kitāb Maṣraʻ al-ilḥād. [Muscat?]: [Publishr Not Identified].
     
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  47.  56
    Marketing and Ethics: What Islamic Ethics Have Contributed and the Challenges Ahead.Abbas J. Ali & Abdulrahman Al-Aali - 2015 - Journal of Business Ethics 129 (4):833-845.
    This article examines the role of Islamic ethics in the marketing field. It presents Islamic contributions to the field by referencing original sources and concepts that are often not easily available to researchers and practitioners alike. In foundational texts, Islamic ethics have their own marketing practice prescriptions, practices that are driven by a discipline which shuns any dichotomy between organizational and societal interests. The paper underscores the role of marketers in improving the well-being of individuals and the community and presents (...)
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  48. Scenes of Men in the Seal Impressions of Tell Abu Sha'af from the Iraqi Museum.Brooj Faleh Mahdi Yaqut & Dr Fayhaa Mawlood Ali - forthcoming - Evolutionary Studies in Imaginative Culture:1637-1655.
    The research presents and describes the scenes of men on the seal impressions of Tell Abu Sha'af from the Iraqi Museum, which came from the excavations of the Iraqi mission at the Tell Abu Sha'af site in 1978, which lasted for five months, and revealed 800 clay blocks (Bulla) of different shapes, sizes and colors, and the number of impressions found in a building known as the fortified palace. Some of the impressions are damaged, some are broken, and others are (...)
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  49. Tanbīh al-nāʼim al-ghamr, ʻalá mawāsim al-ʻumr.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1992 - al-Qāhirah: Dār al-Ḥadīth. Edited by ʻArafah Ḥilmī ʻAbbās.
     
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    Nasīm al-saḥar wa-manẓūm al-durar.Ibn al-Jawzī & ʻAbd al-Raḥmān ibn ʻAlī - 2018 - Dubayy: Dāʼirat al-Shuʼūn al-Islāmīyah wa-al-ʻAmal al-Khayrī bi-Dubayy. Edited by ʻAbd al-Ḥakīm Muḥammad Anīs.
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